The Soul Energy
Sacred Journeys. Soul Tales. Energy Healing
Tara Tarini, Bimala, Biraja Shaktipeeths: A blessed journey across Odisha
When the Universal Mother, in her infinite compassion, wants us to reconnect with her energy, we start yearning to visit one of her great temples. All plans fall in place … and finally, when we reach there, the love that we feel in our hearts merges with her universal heart, and at that moment we are one with her. So whenever we visit a Shaktipeeth, we must understand that the call is her command, and our yearning is her great love.
Our ancient texts mention 4 Adi Shaktipeeths as Tara Tarini (Stana Khanda), in the Ganjam district of Odisha; Bimala (Pada Khanda) inside the Shree Jagannath Temple in Puri; Kamakhya (Yoni Khanda) in Guwahati; and Dakshina Kalika (Mukha Khanda) in Kolkata. These 4 Adi Shaktipeeths are the most powerful temples (among the 51) where different parts of Maa Sati’s body are enshrined. Ever since I visited Maa Kamakhya Temple and Kalighat about a year ago, I have been yearning to visit Tara Tarini and Maa Bimala Shaktipeeth in Odisha and complete the 4 Adi Shaktipeeth Yatra, which, with Maa’s blessings, I was finally able to do in this month.
Tara Tarini Shaktipeeth
Tara Tarini Shaktipeeth is about 153 km from Bhubaneswar, and from Gopalpur it is less than an hour’s drive away. Located in Ganjam district, the nearest railhead is Brahmapur. This is the place where the breasts of Maa Sati fell and there are two stones representing the twin goddesses – Tara and Tarini. Since time immemorial, the temple has been renowned as an extremely powerful shaktipeeth where the Universal Mother is “attentive” to the prayers of her seekers.
In the days of yore, the temple was held in great reverence by seafarers from the eastern coast and beyond, who believed that the goddess gave them protection in their journeys. The shrine was also associated with the Vajrayana sect of Tantrik Buddhism.
Today, being one of the Adi Shaktipeeths, thousands of pilgrims throng here every day. The temple is situated on Kumari Hills and the best option to reach is the cable car, aptly named Maa Tara Tarini Udan Khatola. Devotees can also trek to the top of the hill climbing about a thousand steps or park their vehicles and board the special buses provided by the government to take them to the temple. I took the cable car and for a minimal fare reached the hill-top. The view around was picturesque with the river, Rushikulya, flowing nearby.
A large tree dominated the expansive courtyard, just outside the main temple structure, which is a truly beautiful sight with its intricate carvings and sculptures. In fact, the whole hill-top complex has been restored taking into consideration the convenience of the pilgrims.
I was happy to see that there were many more people outside the temple than inside, so there was less crowd to counter. The priests were kind enough to let us enter the sanctum sanctorum. Near the feet of the beautiful main idol are the two sacred stones representing the goddesses Tara and Tarini, and their masks. The divinity of the moment made me feel truly grateful and blessed.
The Tuesdays in the Hindu month of Chaitra (March-April) are considered especially auspicious, and the Chaitra Mela (Tara Tarini Jatra) is held here attracting huge crowds.
I was told by our driver, Ashok, that the forest and hills around were popular among village folks who come here in large groups on special occasions to celebrate, and while on our way out from the parking spot, we did see them cooking their feast in large cauldrons.
Bimala Shaktipeeth
Located within the Jagannath Temple complex is one of the foremost temples of Adi Shakti – Bimala Shaktipeeth. Though it is one of the smaller shrines within the complex, its significance is pre-eminent as an Adi Shaktipeeth, where the feet (pada) of Maa Sati are believed to have fallen.
It is essential to visit Bimala Shaktipeeth along with the Lakshmi temple in the Jagannath Temple complex. Totally in contrast to the jostling crowds eager to have a view of Shree Jagannath, there was hardly any crowd at Bimala Shaktipeeth when we visited. I felt at peace when I had her darshan, and my heart overflowed with gratitude that she had brought me to all her Adi Shaktipeeths within a span of 12 months.
There was no prayer on my lips, no thoughts in my mind, just a heart suffused with great love and gratitude. And, this I believe has been her greatest blessing.
Biraja Shaktipeeth
Located in Jajpur, a distance of less than 125 km from Bhubaneswar, Biraja Shaktipeeth can be a day trip from Odisha’s capital city. It is an important pilgrimage site that dates back to the 5th century. This is where the navel of Maa Sati fell, and she is worshipped here as goddess Biraja / Durga. It is a large temple complex with many shrines and is situated near the Vaitarini river.
Having been warned about not engaging any pandas in the temple, we went straight ahead inside. The approach to the sanctum sanctorum was dark, but there was minimal crowd. The beautiful dark face of the goddess with a glittering forehead was mesmerizing. I wanted to stay in her magnetic presence for a longer time but had to leave as more people started coming in.
The temple complex has many ancient shrines, like the Bagalamukhi Devi temple as a Dasamahavidya (the 10 tantrik forms of Shakti), Bhairava and Kali Temple, and 108 Shiva lingas in 2 small halls. The Shiva lingas were of varied shapes and sizes and made for a fascinating sight. It is in fact believed that the whole area of Jajpur has more than one crore Shiv lingas. Those interested in exploring the area must visit Trilochaneshwar Temple, Jagannath Temple, Siddheshwar Temple, among others.
Important info:
How to reach: All the above Shaktipeeths are well connected by road and train services.
Accommodation: There are varied accommodation choices in Bhubaneswar, Puri and Gopalpur. I was staying at Swosti Grand (Bhubaneswar), Pride Ananya Resort (Puri) and Swosti Palm Resort (Gopalpur).
(Sudipta is an energy healer and mystical storyteller. Her collection of short stories ‘Invoking Our Inner Goddess’,’ Mystical Tales Of Sacred Earth’, ‘The Blue God’s Love’ and ‘Enchanted Waters: The Magical Flow Of Life’ are available worldwide on Amazon Kindle.)
Ateshgah: Baku Fire Temple, along the ancient Silk Route
“Om Agnimīḷe purohitam yajṇ̃asya devamṛtvijam, hotāram ratnadhātamam”
The very first mantra in Rig Veda is an invocation to Agni, the God of fire. Regarded as the universal living intelligence, Agni is called upon by the seekers to imbibe within themselves the essence of the deity and grow upwards like the flame, in search of the ultimate Truth.
Fire is symbolic of spiritual transformation. And, my visit to Ateshgah, the Fire Temple in Baku, the capital of Azerbaijan, reaffirmed for me how the essence of this sacred fire is ever burning within each one of us, from the very first moment we take our breath in this world.
One of the key tourist attractions in Baku today, the Ateshgah was built by Hindus and Zoroastrian travellers along the ancient Silk Route. The temple is located in the Surakhany area of Baku. Surakhany means “holes with burning fountains”, on account of the natural gas found in the area.
The eternal fire that used to burn naturally in the main temple In the 17th and 18th centuries, has long been replaced by a gas pipeline. Along with this, the vast temple complex has been meticulously restored as a museum.
On a cold December morning, when I stood inside the main temple, next to the flames that were burning bright and swaying in the wind, I felt I was in a sacred space. Enclosed within high walls, the main temple takes center stage in the vast courtyard. This central altar was in a cell earlier but was moved to the courtyard later.
The central courtyard is surrounded by many cells that used to be occupied by ascetics and monks in ancient times but are now a museum, showcasing the history and significance of the Fire Temple down the ages.
Our tour guide, Vusal, who was exceptionally knowledgeable about local history, informed us that most of the cells had been restored by the Hindus and a few by the Zoroastrians.
I noticed that many of the inscriptions, from the main gate to those exhibited along with important artifacts, were in Sanskrit. A little research indicated that Ganesha and Shiva were the main deities mentioned in the inscriptions.
The statues of Shiva as Nataraja and Ganesha occupying prominent places among the exhibits, further indicated that they were the main deities worshipped in the fire temple.
As per information available in the museum, many of the Hindu ascetics who lived in Ateshgah would practice extremely stringent forms of devotion and self-denial. Travellers in those times wrote many interesting accounts about what they saw and experienced there. The temple was probably sustained by the merchants who halted at this place on their journeys along the old Silk Route.
Interestingly, though Ateshgah is no longer considered a “living temple” as the rituals of worship have long been stopped, the deity, Agni, continues to be alive in his sanctum sanctorum. With a living deity, for me, the temple was as sacrosanct as it would have been for the people who came here a few hundred years ago.
Important info:
How to reach: Ateshgah is a short 30-minute drive from the main city center in Baku. For reaching Baku, Indigo has direct flights from New Delhi.
Accommodation: My recommendation is the Badamdar Hotel & Residences in Baku.
(Sudipta is an energy healer and mystical storyteller. Her collection of short stories ‘Invoking Our Inner Goddess’,’ Mystical Tales Of Sacred Earth’, ‘The Blue God’s Love’, and ‘Enchanted Waters: The Magical Flow Of Life’ are available worldwide on Amazon Kindle.)
Mahishmardini, Kankalitala, Fullara Devi, Nandikeshwari, Nalateshwari: Shaktipeeths in Birbhum, West Bengal
Most people know of Birbhum district in West Bengal due to the presence of Rabindranath Tagore’s Shantiniketan in the area, however, there is much more to “the land of red soil” that people outside Bengal are not commonly aware of. The place takes great pride in its history which goes back many millennia, to pre-historic times. Significantly, it is home to one Siddhapeeth, Tarapith, and five important shaktipeeths that have been drawing pilgrims down the ages. The five Shaktipeeths are – Mahishmardini, Kankalitala, Fullara Devi, Nalateshwari, and Nandikeshwari. All these temples are not too far from each other, but one would still need at least two days to cover all the places.
Mahishmardini Shaktipeeth
Located just about 7 km from the district headquarters, Suri, in Birbhum district, Bakreshwar is a spiritual centre attracting pilgrims from across the state. The expansive temple complex is renowned for being a shaktipeeth (where Devi’s space between the eyebrows fell), the Bakranath Bahirav temple, the legend of sage Ashtavakra, and its famous hot springs. This place is also known as Bakreswari Shaktipeeth.
After entering the vast gates, to go towards the temples, we crossed the hot springs (kunds) where many people were taking baths. On the opposite side of the hot springs are the walls with sculpted murals of hand mudras.
The waters are believed to have medicinal properties and there are separate bathing areas for men and women. There are numerous hot springs here with different temperatures (and names), the hottest being the waters of Agni Kund at 93.33 degrees Celsius.
The first temple we visited was an ancient Shiva temple dedicated to his much-loved devotee Sage Ashtavakra, who has been much revered for his great wisdom down the ages.
The story of the challenges and ridicule he faced because of his deformed body (the word Ashtavakra means eight deformities), and how through the power of his devotion and great wisdom, he became such a celebrated sage, is truly inspirational. In this temple the original Shivlinga is covered by a gold casing representing the sage, as per lore, Shiva wants pilgrims to worship his great devotee Ashtavakra first, before himself.
In the temple of the goddess, I was mesmerized by the beautiful idol of Mahishmardini.
Like me, I am sure the strength, power, and beauty it exuded, left no pilgrims untouched. The priests informed that the glabella (space between the eyebrows) has been kept preserved just below idol.
Adjacent to the main temple of the shaktipeeth, is the Bakranath Bahirav temple. Here too the Shivalinga in all its simplicity, emanated such a powerful energy that one could feel it tangibly.
Kankalitala Shaktipeeth
About 9 km from Bolpur where Viswa Bharati University is located, is Kankalitala Shaktipeeth.
The term Kankalitala is derived from the word ‘Kankal’, meaning skeleton. This is the place where the pelvis of Maa Sati is located, within a pond, in a clearly demarcated area.
This sacred pond is in fact the key focus for all the pilgrims, the sanctum sanctorum in the main temple does not have an idol, but yes, there is a painting of Goddess Kali.
The powerful energy of Kankalitala has drawn many spiritual masters and tantriks through the centuries, to come here and perform their practices. From the temple, when we walked towards Kopai river, we could see many samadhis of such spiritual masters and aspirants.
Efforts have been made to beautify the area and make it more convenient and attractive for visitors. Aarati is performed by the river in the evenings and should not be missed.
The temple complex is large and walking around one can almost physically feel the powerful energy of the place.
The small Bhairav temple is located in the vicinity, and he is known as Ruru Bhairav. When we reached the Bhairav temple, the priest was keen that he should be clicked also and posed excitedly with the Shivalinga. I obliged, for I truly believe that the ‘devta’ and his devotee are inseparable, so why not capture them in the same frame?
As the evening drew to a close and we headed towards Bolpur, I continued to feel the mystical throbbing of the powerful energy at Kankalitala. Every time, I recollect that evening, I feel engulfed by the same energy again.
Fullara Devi
Fullara Devi Shaktipeeth in Labpur is also known as Attahas Shaktipeeth, and this is the place where the divine mother’s lower lip is found.
There is no idol here, but a stone worshipped as her lower lip. Coloured in red, the eyes on it are mesmerizing, and make one catch a breath.
The powerful energy of Attahas Shaktipeeth made me feel almost numb, mentally and physically. The only thing I could do was surrender and be washed by this energy.
The sanctum sanctorum is in a large room with a silver canopy dangling above Maa Fullara. There is a small Bhairav temple in the vicinity, and he is known as Vishvesh Bhairav here.
The complex itself is quite vast and peaceful with a beautiful pond, called Rishikesh Ghat. As per local lore, when Shri Ram was looking for 108 blue lotuses to worship Maa Durga, this is the pond where the lotuses were found. Devotees can in fact spend a few peaceful hours soaking in the natural beauty of the temple complex.
Nandikeshwari Shaktipeeth
Nandikeshwari Shaktipeeth in Sainthia is where the collarbone of the divine mother is located. Here too, there is no idol, but a stone shaped exactly like a collarbone.
There are many small temples around the main one, and Bhairav here is known as Nandikeshwar.
When I visited this Shaktipeeth, there was a major renovation going on within the complex, and I felt fortunate and blessed to have a peaceful darshan of Maa Nandikeshwari and the astonishing stone worshipped as her collarbone. The sanctum sanctorum was small, and the priests kindly allowed me to take a photograph.
Nalateshwari Shaktipeeth
A drive of one and a half hours away from Nandikeshwari Shaktipeeth, is the Nalateshwari Shaktipeeth.
This shaktipeeth in Nalhati is also just about an hour’s drive away from the famous Tarapith Siddhapeeth in Birbhum, which draws millions of devotees every year. In contrast, after traversing a maze of labyrinthine lanes when one reaches Nalateshwari Shaktipeeth, one is greeted by a peaceful environment with hardly any crowd. I was informed that during festivities like Durga Puja, Kali Puja, and other important occasions, the scene is different with a huge upsurge of pilgrims gathering here.
The first thing that struck me was the beautiful facade of the temple, lit up in soft evening lights. Built in the typical temple architectural style of Bengal, it is a sight to behold. Taking a flight of steps when I reached the main temple and the sanctum sanctorum, I was struck by the resplendent idol of the goddess with her three golden eyes, golden tongue, and silver crown. The priest informed me the throat (windpipe) of Goddess Sati is preserved here, just below the idol.
The adjacent temples have idols of Ganesha and Hanuman, while the Bhairav temple, known as Yogesh Bhairav here is located nearby, within the complex.
At every shaktipeeth, I was fascinated by the fact that the Bhairav temples were such simple structures but had such powerful energy. It is believed that Bhairav guards the shaktipeeths and also balances the immense power of Shakti for the pilgrims who visit them. Shiva and Shakti are always together … while it is beyond the realm of our thoughts to understand their divine essence completely, by visiting the shaktipeeths we are able to connect with them together and take one small step ahead, in our efforts towards our spiritual evolution.
Important info:
How to reach: The above Shaktipeeths are a short drive from Bolpur/ Shantiniketan.
Accommodation: Bolpur offers varied accommodation choices, from hotels to homestays. I stayed at the centrally-located Club Central Hotel.
Shaktipeeth guided tours are organised across West Bengal by India Beacons Sojourn. WhatsApp contact: Anubha (8585007393) / Sandeep (9903295920).
(Sudipta is an energy healer and mystical storyteller. Her collection of short stories ‘Invoking Our Inner Goddess’,’ Mystical Tales Of Sacred Earth’, ‘The Blue God’s Love’, and ‘Enchanted Waters: The Magical Flow Of Life’ are available worldwide on Amazon Kindle.)
Mangal Chandi, Jogadya, Bahula: West Bengal Shaktipeeths near Burdwan
Less than a 100 kms from Kolkata is the city of Burdwan, which is not only famous for its rich multi-cultural heritage but also the striking Bengali architectural legacy. This quintessential architectural heritage is visible in the temples. One of the sacred landmarks in the city is the 108 Shiva Mandir built in the year 1809 by Maharaja Tej Chandra Bahadur. The complex of 108 Shiva temples is frequented by both locals and tourists. I felt blessed and fortunate to walk around all the 108 temples, reciting Óm Namah Shivaya. The mantra seemed to resonate in the peaceful environs of the temple complex, the beautiful lake, and the surrounding trees and plants.
While this temple complex is near the city, the Shaktipeeths are a distant away in remote villages in Burdwan district. So Shaktipeeth darshan across West Bengal is not only a pilgrimage to reconnect with our essence of the divine feminine, but also soak in the natural beauty of rural Bengal. As nature is a manifestation of the Goddess herself, it is not surprising that most of the shrines dedicated to her are located near water bodies and green spaces.
Shri Mangal Chandi Shaktipeeth
Located in a sleepy little village of Kogram is the Shri Mangal Chandi temple (Ujaani Shaktipeeth), where the left elbow of the Goddess is found. Here she is worshipped as Mahishasur Mardini (Goddess Durga). This is a small temple, managed privately by the Roy family for many generations. With the 22nd generation taking care of the temple now. Interestingly, her Bhairav called Kapilambar is in the same sanctum sanctorum.
When we reached there, we were the only devotees, and I realised that not too many people would be frequenting on regular days. I was however informed that in times of festivities, huge crowds gather here to sleek the blessings of the Goddess. As with all other Shaktipeeths, here too was a prominent water body, the river Ajay, flowing right behind the temple.
Shri Jogadya Shaktipeeth
About 45 minutes drive away is the Jogdaya Shaktipeeth in Kshirgram, location of the Goddess’ right toe. Before visiting the temple we went to pay our respects at Maa-er Baari (the Mother’s House). Here there was no statue of the Goddess, but a blocked tunnel, from where it is believed she had emerged. The story goes that Hanuman had gone to Pataal Lok (realm located under the earth) to rescue Shri Ram and Lakshman from the demon king Mahiravan, who ruled the nether world. Mahiravan had mastered occult arts and was a great devotee of Goddess Kali. After defeating him, when Hanuman emerged from this tunnel, he brought the idol of the Goddess and she followed him from Pataal Lok. Later she was named as Jogadya and has been worshipped here since ages.
A local lady informed us that there are snakes guarding the tunnel’s entrance and as it is a sacred portal from which the Goddess came, the space is revered. As there is no idol, I tried to take a pic of the Goddess’s photograph in the adjoining room, but I was immediately warned not to do so. The locals said that the photograph is so powerful that we cannot keep it with us at home. But yes, they did allow me to take a pic of the room with the bed where they say the Goddess came and slept every night (for every morning they continue to find a crumpled sheet).
A short distance away is a white marble temple, where the original idol of the Goddess is under water. As this idol was found in the pond, it is believed that this is where she wants to be, so once a year (for 24 hours) in the month of May, the idol is taken out, worshipped with all rituals and again submerged. As the temple is partially under water, nobody is able to access it. However, next to the original shrine, is a new structure, which houses another beautiful statue of the Goddess as Mahishasur Mardini (slayer of the demon Mahishasur) and worshipped by throngs of devotees who come here every day.
Like all other Shaktipeeths, there is a cremation ground nearby, and the Bhairav temple is a short walk away through narrow bylanes. Her Bhairav is named as Khireswar and his temple is at an elevation. One has to take a short flight of steps to reach the sanctum sanctorum, but it is worth the effort as along with seeking blessings in the ancient temple, one can soak in the peaceful environs and enjoy the surrounding village view from the location.
Bahula Shaktipeeth
From Kshirgram, it took us about an hour to reach Bahula Shaktipeeth in Ketugram, which is approximately 32 kms away. The left arm of Maa Sati is enshrined in this shaktipeeth, and the Goddess here is known to fulfil the wishes of all those who come seeking blessings. In the sanctum sanctorum, the beautifully decked idol of the Goddess is flanked by her sons Ganesh and Kartikeya, and Bhairav, her divine consort, is known as Bhiruk.
Though the entrance is through a narrow lane, the temple complex is very peaceful. I didn’t stay here for long, but the deep sense of peace and groundedness I felt here has stayed with me for a long time. And every time I think of Bahula Shaktipeeth, I relive those moments again.
Kiriteswari Shaktipeeth
At a distance of about 82 kms from Bahula Shaktipeeth is another important temple – Kiriteswari Shaktipeeth, in Kiriteswari village of Murshidabad district. This is where the front part of Maa Sati’s skull had fallen. The word Kirit actually means “crown”, hence the name Kiriteswari. Much as I would have wished to, I did not get an opportunity to explore the village, which had won in 2023 the ‘Best Tourism Village of India’ award by the Union Ministry of Tourism. Kiriteswari Shaktipeeth is the focal point of all cultural and religious activities in this village.
The priest informed that the old temple was destroyed in an earthquake, and the structure built in its place has an interesting mix of Hindu, Buddhist and Islamic architectural style. In the sanctum sanctorum too this blend is visible. Interestingly, the idol of the Goddess is not kept in the temple, and an intricately crafted stone representing the crown is worshipped. Her eyes on the stone radiate an unexplicable energy when you look at them. The idol is kept elsewhere all through the year and is brought out and worshipped for four days in the winter months when a huge fair is also organised attracting thousands of people.
I noticed renovation activity in the temple complex, which has many surrounding small shrines, including of course the Bhairav temple. A new main temple is also coming up soon, in place of the remains of the original structure that has been lying in ruins.
Important info:
How to reach: All the above Shaktipeeths are easily approachable from Burdwan. The city is a major railway junction and is well connected by road from Kolkata.
Accommodation: Hotel RJ is an excellent 4 Star property in Burdwan, and the best place to stay for a few days and explore the area.
Shaktipeeth guided tours are organised across West Bengal by India Beacons Sojourn. WhatsApp contact: Anubha (8585007393) / Sandeep (9903295920).
(Sudipta is an energy healer and mystical storyteller. Her collection of short stories ‘Invoking Our Inner Goddess’, ‘Mystical Tales Of Sacred Earth’, ‘The Blue God’s Love’ and ‘Enchanted Waters: The Magical Flow Of Life’ are available worldwide on Amazon Kindle.)
Bargabhima, Ratnavali, Shrinkhala Devi, Kalighat: West Bengal Shaktipeeths near Kolkata
Of the 51 Shaktipeeths in India – the maximum number of temples dedicated to Adi Shakti (Mother Goddess) are in the state of West Bengal – from Kalighat temple in the heart of bustling Kolkata city to remote villages and mofussil townships like Kogram and Nalhati. The 13 Shaktipeeths in West Bengal are easily accessible by road, and for all true seekers who wish to visit these sacred places, it is a joyous journey of immeasurable blessings. Interestingly, it is not only a journey by road across hundreds of kilometers, crisscrossing the state, but sets off a far deeper, longer, and exciting journey within the core of our being.
For those unaware, all the 51 Shaktipeeths are temples that enshrine the different parts of Adi Shakti’s (Maa Sati’s) body, manifested as powerful spiritual centres for those seekers who want to connect with the primordial energy of the divine feminine.
Bargabhima Shaktipeeth
My trip began with Bargabhima, popularly known as Vibhash Shaktipeeth in Tamluk region, about 85 kms from Kolkata in Purba Medinipur district. A short flight of steps leads to the temple complex where the extraordinarily beautiful idol of Maa Kali leaves one transfixed. It is believed to be one of the oldest temples in West Bengal, established more than a 1000 years ago. The left ankle of Maa Sati had fallen here. The temple complex includes many surrounding shrines. Taking centrestage in the vast courtyard is a sacred tree and on the other side is the holy tank.
There are many interesting stories and legends associated with the temple, down the ages – from the times of the Pandavas to India’s Freedom struggle. It was originally supposed to have been built by Bhima, the mightiest of all Pandava brothers. Following the Islamic invasion in Bengal, the structure that we see now was built later. It is said that the famous Indian revolutionary, Khudiram Bose, used to come and seek blessings of Maa Kali here.
After having darshan of the resplendent form of Maa Kali at the main temple, do make it a point to visit the Bhairav and Hanuman temple at the entrance. Maa Sati is also called Kapalini in this shaktipeeth, while her Bhairav here is known as Sarvanand.
Ratnavali Shaktipeeth
At a distance of about 86 kms from Kolkata, in Hoogly district of West Bengal, is Ratnavali Shaktipeeth, where Maa Sati’s right shoulder is enshrined. Her Bhairav here is known as Ghanteshwar and his temple itself attracts large crowds from nearby areas.
We reached here early afternoon, but by that time the temple had closed. Looking at our predicament and understanding that we would have to wait for many hours or return back without having darshan of the Goddess, the priest kindly opened a small side window so that we could see her idol. Perched precariously on broken bricks I peered inside the darkened sanctum sanctorum. It took some time for the eyes to adjust to the darkness, but yes I could clearly see the majestic form of Maa Kali. The energy was electrifying and I still get goosebumps when I think of the moment my eyes held her form – darker than the surrounding darkness. It was perhaps her wish that this is how we should see her all encompassing dark countenance, from which everything has emerged and finally merges.
I was informed that Maa Kali’s idol at Ratnavali is in the form in which the dacoits of Bengal used to worship her in the days of yore. Interestingly, painted on the walls of the temple are the names of all 51 Shaktipeeths with each corresponding body part of Maa Sati.
Shrinkhala Devi Shaktipeeth
Also located in Hoogly district is the Shrinkhala Devi Shaktipeeth, where the stomach of Maa Sati had fallen. This is among the 18 Maha Shaktipeeths. It is now unfortunately a disputed site as an Islamic minaret is built on the site of the temple, and nobody is allowed to enter the precincts.
Standing outside the walls, as my eyes gazed wistfully at the surrounding ruins and the minaret built atop the temple, my heart ached that I was unable to enter the sacred ground which housed the temple of Adi Shakti.
However, as I took off my slippers and touched the walls in reverence, I knew that my heart had touched her presence.
Kalighat Shaktipeeth
In the heart of Kolkata city is Dakshina Kalika, one of the four most powerful Adi Shaktipeeths, the other three being Kamakhya in Guwahati, Bimala in Puri and Tara Tarini in Ganjam district of Odisha. I had first visited Kalighat in my childhood but have little memory of the temple. However my this visit’s memory, I know would never leave me till the day I leave this world. I will try to explain the reason if words can actually convey – the impact of Maa Kali’s eyes.
Even before my own eyes could take in her beautiful flower-decked visage, I could feel the power of her eyes almost tangibly knocking me down. The eyes were not just looking at me, but looking through me, stripping away all the falsities of my little self and my world, as I stood before her empty of everything, apart from the light of my soul.
Amidst all the pushing, jostling of the throng of devotees, at that electrifying moment, I was alone with her, wrapped in her timeless time. I am still there, where she had held me. Where else can I go?
Important info:
How to reach: All the above Shaktipeeths are a short drive from Kolkata city.
Accommodation: There are varied accommodation options across Kolkata city, for all budget categories. I was happy with my stay at Holiday Inn Airport, in the Rajarhat area.
Shaktipeeth guided tours are organised across West Bengal by India Beacons Sojourn. WhatsApp contact: Anubha (8585007393) / Sandeep (9903295920).
(Sudipta is an energy healer and mystical storyteller. Her collection of short stories ‘Invoking Our Inner Goddess’, ‘Mystical Tales Of Sacred Earth’, ‘The Blue God’s Love’ and ‘Enchanted Waters: The Magical Flow Of Life’ are available worldwide on Amazon Kindle.)
Shakti Temple in Uttarkashi: The Trident Of Goddess Durga
Since time immemorial, Uttarkashi in the higher Himalayas, has been known as the home of celestial beings. This is what has drawn sages and spiritual aspirants who have continued to live here in the many Ashrams (spiritual hermitages) down the ages. Located on the banks of Bhagirathi river, a tributary of Ganga, Uttarkashi is considered an abode of Shiva, like the city of Varanasi (Kashi) in the Gangetic plains. And just like Varanasi, the Kashi Vishwanath temple here is the main attraction for visitors.
An interesting feature of the massive Shivlinga being worshipped here is that it leans towards one side. Recounting the genesis of the temple, the priest here said that the stone Shivlinga was not sculpted by man, it had emerged from the ground on its own. I had visited Varanasi and had gone to Kashi Vishwanath temple there. The striking difference between both places was very apparent.
The complex also houses the famous Shakti Temple. I had seen a television serial, which showed a revered saint Baba Loknath’s journey to Uttarkashi more than 200 years ago, where there was a gigantic trident that many people were trying to move but were unable to do so. I was truly intrigued, did such a trident really exist, even today ?
Never in my wildest imagination I would have thought that one day I would stand almost transfixed before the same massive trident, called Shakti Stambh in the Shakti Temple. For my readers outside India, I would like to clarify that the word Shakti means “power”, and is another name of Goddess Durga (Universal Mother / Supreme Consciousness).
Goddess Durga, the warrior goddess, and the supreme primordial feminine energy, is worshipped here as the trident. It is believed that after defeating the demon Mahishasur, in the epic battle between demons and gods, she threw her trident at this very spot.
There are of course many diverse and fascinating stories about the origin of the metallic trident, which is almost 20 feet high. Some believe the metallic composition of the trident is not of this earth, while others claim that it is thousands of years old. The mystery of its origin is yet to be solved. It is said that you will not be able to move the massive trident after applying all your strength, however if you touch it with a finger it will start vibrating.
As soon as I stepped inside the Shakti Temple, I could feel a very strong energy. Being an empath, I have always been highly sensitive to energy, but was a bit surprised that how overpowering it was. The temple was almost empty, apart from two people from our tour group. My fellow travellers were meditating.
I stood there staring at the trident wrapped in red and gold cloth, which is generally offered to Goddess Durga. Suddenly, I could hear a voice say loud and clear “Sit”. It was authoritative and distinctive. Was it a communication or did it come from somewhere inside me, honestly I do not know. And I heard it again, “Sit”.
I sat down on the floor and the moment I closed my eyes, I got into a deep state of meditation. I have been meditating almost everyday since more than 20 years, but such deep meditation, almost instantly, has been rare.
After I opened my eyes I could not see anyone from my group, so I thought maybe it was time for me to go, even though I didn’t want to leave the temple. When I went outside, our tour manager Rupesh told me that there was still some time for our departure. Happily I entered the Shakti Temple again and sat down, to meditate and soak in the environment.
After some time as I was about to step out of the sanctum santorum, an old woman came to me and stretched out her hand. She had come from inside the temple though I had not noticed her earlier. I was a bit taken aback, the woman did not look like a beggar to me. Standing on a holy ground, right before the trident, I could not say no, I quietly took out a Rs 20 note from my purse and gave it to her. Silently, she took the money and gave me a berry. I was a bit hesitant to accept it, but again could not refuse.
I washed the berry at the water tap outside and had it like a prasad. It was an unusual exchange of which I think about often. I believe, there is a message in it for me to understand about giving and receiving – I have always thought that I give a lot more than I receive, this incident has somehow made me realise that there is always receiving, even though I am not aware of it. The exchange happens simultaneously.
Every time I think about the Shakti Temple and my experience there, I am filled with a wonderful feeling of joy and excitement, as if I was connecting with a secret and sacred space within the inner recesses of my being. I know now why for thousands of years spiritual aspirants have travelled thousands of kilometres to come here – for the next big step in their journey within.
Important info:
How to reach: Uttarkashi is at a distance of 160 kms from Dehradun’s Jolly Grant airport. A cab is the best option, there are also buses plying regularly.
Accommodation: There are many budget hotels in Uttarkashi, mostly on the Gangotri road.
Best time to visit: Whole year round, except for the monsoon months (July – August).
Gadkalika & Harsiddhi Mata Shaktipeeths: Reconnecting with the divine mother in Ujjain
The city of Ujjain attracts millions of pilgrims every year to seek the blessings of the Supreme Lord of Time, Mahakaleshwar. For everyone, the darshan of Mahakaleshwar Jyotirlinga is a truly blessed and enthralling experience. A visit to Ujjain is albeit considered incomplete without also going to the temple of Kaal Bhairav, and the two Shaktipeeths in the city – Harsiddhi Mata Shaktipeeth and Gadkalika Shaktipeeth. Despite the sweltering heat of a May morning, it was a truly blessed and auspicious day for me to have visited all the four temples within a few hours, with memories that will last me a lifetime. In this blog post I will be writing about the two Ujjain Shaktipeeths that are among the 51 divine Shaktipeeths (abodes of Shakti, the primordial Mother Goddess).
When the divine mother calls, she shows a way to her children to reach her sacred shrines and reconnect with her energy that draws us closer to her cosmic heart. And, every time I have visited a Shaktipeeth, this understanding has got deepend further.
Harsiddhi Mata Shaktipeeth
Harsiddhi Mata Shaktipeeth is located near the Mahakaleshwar Temple, across the Rudra Sagar lake. The parking is a little distant from the temple, so it is advisable to take an e-rickshaw from near the parking lot, particularly if you have elderly people accompanying you.
A short flight of stairs at the entrance to the temple and one is greeted with the majestic vision of the two towering Deepa Jyoti Sthambha (lamp towers), which is typical of temples with Maratha architectural influence. These lamp towers that are lit up on special occasions, face the main temple of the presiding deity. This temple was built by the great emperor Samrat Vikramaditya, who was an ardent worshiper of Harsiddhi Mata. It is believed that the right elbow of the Mata Sati fell here. The presiding deity here is Annapurna with Mahalakshmi, and Mahasaraswati.
There was no queue at the temple and it was a peaceful darshan, and the peace that I felt in my heart I could feel pouring outside in the environment. The deity, my heart and the world around me seemed one.
Gadkalika Shaktipeeth
The Gadkalika Shaktipeeth is located near Shipra river, not too far from the Kaal Bhairav Temple. The crowd was a little more here when we reached early afternoon. The ancient temple is in a lane that is lined with shops selling flowers for the deity along with many tea and snack stalls, exuding an almost festive environment in the surrounding area.
The upper lip of Goddess Sati is believed to have fallen here. The legend goes that the great poet Kalidasa, who at a younger age was uneducated and not a very bright person (infact considered an idiot by everyone), worshiped Goddess Kali in this temple. And by her grace and blessings, he acquired the knowledge and ability to become one of the greatest poets of all times in the annals of Indian civilisation.
Being a writer myself, I did have a secret yearning, somewhere deep in my heart that maybe Goddess Gadkalika’s blessings would enrich my writing skills.
Pushing through the jostling crowd of many village women, as I approached the sanctum sanctorum, my heart leapt with sudden, unexpected joy as my eyes fell on the deity’s benign, smiling face. I have visited many Kali temples before, but this Kali Maa seemed a bit different. The energy here was more joyous and festive, but the resolute and strength that is the foundation of the primordial Mother’s essence, was unmistakably there.
As I bowed down before her, tears welled in my eyes, as I felt the surge of love and compassion, and immense gratitude for feeling so blessed.
The visit to the two Shaktipeeths in Ujjain made me feel reconnected to the divine essence that is deep there within all of us, but we forget in the humdrum of everyday life. Energetically I felt as if I was standing in a rainshower of light that cleansed me within and without.
How to reach
Devi Ahilyabai Holkar Airport in Indore is the nearest for those flying down here. Indore is about an hour and a half drive away from Ujjain. Indore and Ujjain are also well connected by the Indian Railways.
Accommodation
While there are many small hotels in Ujjain, I stayed at Fairfield by Marriott Indore, an excellent property for setting base and visiting the many temples in Ujjain, Omkareshwar and Indore city.
(Sudipta is an energy healer and mystical storyteller. Her collection of short stories ‘Invoking Our Inner Goddess’,’ Mystical Tales Of Sacred Earth’, ‘The Blue God’s Love’ and ‘Enchanted Waters: The Magical Flow Of Life’ are available worldwide on Amazon Kindle.)
5 Jyotirlingas in Maharashtra: A pilgrim’s road trip
A Jyotirlinga is the manifestation of Shiva as a luminous column of light, without a beginning and an end. A powerful centre of spiritual energy, a Jyotirlinga temple has a transformative impact on visiting pilgrims. The state of Maharashtra is a blessed land that is home to five Jyotirlinga shrines, three among those are counted in the list of the 12 preeminent Jyotirlingas that have been drawing pilgrims since centuries. A road trip of more than 1500 kms across the hinterlands of Maharashtra, crisscrossing towns and villages, was both a sublime and exhilarating experience as I visited all the 5 Jyotirlingas. From Bhimashankar to Parli Vaidyanath to Aundha Nagnath to Grishneshwar to Trimbakeshwar – I did not just have unique experiences at each Jyotirling, but also profound learnings that has changed my life-perspective. The seven-day trip was truly life transforming and spiritually enriching.
Bhimashankar
Bhimashankar, which is at a distance of approximately 222 kms from Mumbai, takes about 5 hours to reach. The ancient temple is nestled amidst hills and picturesque forests. It is believed that surrounding hills and forests are home to many supernatural/ celestial beings. The 240 steps to the temple might be a challenge for the elderly, so palquins are available for Rs 1500 (inclusive of VIP darshan fee). You can also opt for motorcycle rides for less amount. The lines here can be serpentine and it might take 3-4 hours of wait, so VIP darshan is advisable for those who don’t want to wait in the queue, but are comfortable taking the steps. You would need to negotiate the rate of course.
I opted to walk after paying the VIP fee, the steps were not too stressful, as they were large and one had to descend to approach the temple. Colourful stalls of sweets, and pooja materials lined both the sides of the steps. The temple came into view, rising majestically across the surrounding areas. The entrance was not too crowded and I was swiftly ushered towards the sanctum sanctorum. I was astonished to see the beautiful and simple panchmukhi linga (five faced linga) of Shiva, as I was able to touch and seek blessings, the simplicity touched my heart. Even today, months after I have returned from Bhimashankar, whenever I reminiscence the temple, what I feel that is no matter how grand a temple might be, the true essence of God is simplicity, and (as my Guru always says), that is the only way we can reach Him – with a simple heart. For me, this was the great learning that I experienced at Bhimashankar.
Parli Vaidyanath
The town of Ambajogai is known for being the home of the presiding deity Yogeshwari Devi. The Shaktipeeth draws pilgrims from far and near, and those visiting always go to pray at Parli Vaidyanath Jyotirlinga also, which is a short distance away in Beed district. Surrounded by high walls, there are different entrances and the striking feature was a mammoth Shivling atop the temple. The vast inner courtyard and temple complex was unusually crowd-free when we reached there early in the evening. The doors to the sanctum sanctorum had still not opened, and as I sat there waiting, along with my fellow pilgrims, I was grateful for the blessed opportunity to meditate for sometime. The experience was surreal for me and tears flowed from my eyes in gratitude.
The story goes that in the course of Samudra Manthan (churning of the cosmic ocean), the demons wanted to get hold of Amrit kalash (nectar) and Dhanvantri (God of medicines) who had emerged from the churning. So Lord Vishnu hid both the Amrit and Dhanvantri in the Shivlinga. Consequently, it is believed that the Shivlinga here has the powers to give healings, hence the name Vaidyanath. People from all walks of life, irrespective of caste or status, come here to touch the Shivlinga and seek blessings.
Aundha Nagnath
From Ambajogai, enroute to Aurangabad, is the Aundha Nagnath Jyotirlinga in Hingoli district of Maharashtra. It is believed that Yudhistir, the eldest of the Pandavas had got the temple constructed, and despite the efforts made by Mughal emperor Aurangzeb to destroy it, Aundha Nagnath Jyotirlinga continues to enthrall all visitors with its beautiful carvings and sculptures.
The ancient temple complex was crowded with village folks, and it took more than an hour to reach from the entrance to the sanctum sanctorum. The interesting fact is that the sanctum sanctorum is subterranean and everyone has to go down a narrow entrance to enter. There are people helping all pilgrims go down and climb up through the precarious few steps. A priest kindly explained that snakes live below the ground hence the Shivlinga is subterranean. I remembered my earlier visit to Nageshwar Jyotirlinga in Dwarka, where Shiva is worshipped as the Lord of snakes.
It was a surreal experience offering pooja in close proximity to the Jyotirlinga, touching it with our hands as we made the offerings of milk, ghee, water, sandalwood. There are priests giving personalised attention and completing the pooja, for a minimal amount.
Grishneshwar
About 284 kms away, at a short distance from the UNESCO World Heritage Site of Ellora is the ancient Jyotirlinga of Grishneshwar. Walking through narrow lanes lined with shops selling pooja items, flowers and sweets one reaches the gates … on any given day, the throng of crowd seems unending, but there are excellent arrangements made by the temple authorities for doing abhishek within the sanctum sanctorum for individual families and groups. There is a dress code for male devotees, they have to enter the temple bare chested. It has been an age-old tradition that is still strictly followed.
Our group of pilgrims felt fortunate to have been assigned a panditji who patiently and with much care helped us in completing the abhishek. It was a blessed experience to sit in the sanctum sanctorum for almost 20 minutes doing the rituals and chanting mantras. The whole environment of the sanctum sanctorum and the rituals made me feel connected to the core of my being, and the world around me. I felt pure, light, with a deep sense of belonging to the Universe.
Nearby, the Kailasa Temple is a must visit in Ellora. The beautiful temple is not just a magnificent architectural legacy of our rich heritage, but also stands as a testament to the eternal resilience of our civilisation.
Trimbakeshwar
It was a long drive of about 217 kms from Aurangabad to Shri Trimbakeshwar Jyotirlinga. I had been here almost a decade ago and had darshan during evening hours when the temple was almost empty. But this time it was different. There was a long queue of devotees, waiting to catch a glimpse of the unique three-faced linga here, depicting the Trinity – Brahma, Vishnu and Shiva. There are many mystical legends associated with Trimbakeshwar, including the well known one that the waters of the underground stream below the temple, flows over the linga and merges with river Godavari. It is believed that the river waters are sanctified by Trimbakeshwar. Located close to Nasik, where Kumbh Mela has been held down the ages, millions of devotees take bath in the waters of the river, which they believe to be sacred.
Located at the foothills of the Brahmagiri mountains, the black stone temple has a striking architecture, and one can palpably feel the strong energetic vibrations of the place. While one is not allowed to do any rituals within the sanctum sanctorum or touch the Shivalinga, those interested could perform sacred rituals within the vicinity. Pandits are available to help out with the process. Here too, it is recommended to opt for VIP pass, if one wants to reduce the waiting times of the serpentine queues.
Most people who come to Trimbakeshwar, also visit Sai Baba’s shrine in Shirdi, which is just two and a half hours drive away.
It is believed that people who have a higher state of spiritual consciousness are able to actually see the pillar of light at each Jyotirlinga site, while I am still far away from that stage of spiritual evolution, the energy of each place has left a lasting impression on me. After the trip, I feel cleaner, more centered and strongly connected to the Universal energy. This one-ness of being has been the most profound experience for me.
How to reach
By road: Mumbai – Bhimashankar (193 kms); Bhimashankar – Ahmednagar (164 kms); Ahmednagar – Parli Vaidyanath (224 kms); Parli Vaidyanath to Ambajogai (25 kms); Ambajogai – Aundh Nagnath (142 kms); Aundha Nagnath – Aurangabad (295 kms); Aurangabad – Grishneshwar (42 kms); Aurangabad – Trimbakeshwar (217 kms); Trimbakeshwar – Mumbai (178 kms)
Accommodation
Iris Premiere (Ahmednagar); Hotel Piyush Inn (Ambajogai); Spree Hotel (Aurangabad); Hotel Temple Tree (Shirdi)
(Sudipta is an energy healer and mystical storyteller. Her collection of short stories ‘Invoking Our Inner Goddess’,’ Mystical Tales Of Sacred Earth’, ‘The Blue God’s Love’ and ‘Enchanted Waters: The Magical Flow Of Life’ are available worldwide on Amazon Kindle.)
Yogeshwari Devi Shaktipeeth: When the Goddess calls
It was in the evening hours when I set out to visit the Yogeshwari Devi temple in Ambajogai, along with our group of fellow pilgrims. This is a revered Shaktipeeth in Beed district of Maharashtra, where people come from far and near to take the blessings of Goddess Yogeshwari. The presiding deity of this ancient temple is a manifestation of Adishakti, the primordial Mother Goddess.
The expansive temple complex with its large entrance is in contrast with the small chamber/hall one steps into, leading to the sanctum sanctorum. And, as I walked through the stone pillared chamber, it’s as if I had stepped into another world altogether, going back to centuries. The silver painted stone walls and pillars are ancient, but have been preserved well.
As I took in my surroundings, moving ahead through the queue of devotees, I suddenly found myself before the beautiful form of Goddess Yogeshwari, who is often referred to as the Goddess of Yoga. Though I had seen the photographs before, her visage took my breath away as I stood in front transfixed by her astonishing form, resplendent with her golden eyes, oraments and flowers adorning her head. I stood almost dumbstruck, in awe of her majesty, palpably feeling the vibrant sacred energy of the place, and my heart swelled with gratitude.
I felt more blessed when the priest placed in my hands a gajra (string of flowers) from among the many adorning the Goddess’ head, along with a coconut and some prasad.
Yogeshwari Devi is known to fulfill the desires of her devotees, for me there could be no greater blessing than to have been called in her presence.
I could almost feel the energy tangibly permeating my being. Yes, the Yogeshwari Devi Shaktipeeth makes you feel connected to the supreme divine feminine, the Mother Goddess of the Universe, who pervades our inner and outer worlds. For the uninitiated, the Shaktipeeths are the temples of Adishakti, as many as 51 in number, that can be found across the Indian subcontinent.
The town of Ambajogai derives its name from the word Amba (Parvati), one of the many names of the Mother Goddess. And like all other Shaktipeeths, a visit to the temple of the Universal Mother could not be complete without visiting the temple of the Universal Father (Shiva), manifested as Kaal Bhairav. As if guarding the entrance to the temple of his divine consort, the small Kaal Bhairav temple here is located in a little garden.
There was no one there when I, along with my mother, stepped in through the gates. The atmosphere swirled with the fragrance of flowers, as we walked on the narrow path leading to the temple. This was the very first time I was visiting a Kaal Bhairav temple, so the moment was special for me. Inside, the dark idol of Bhairav stood in all simplicity with his vahan (mount), Shvan (dog). As I paid my respects to the God of Time (kaal), I heard the distant sound of bells, and could feel the divinity of the moment.
A short distance from the Yogeshwari Devi temple is one of the most visited temples of Shiva, Parli Vaijanath Jyotirling. Most visitors make a day trip to Ambajogai to visit these two sacred temples. Other important heritage sites here include the the rock-cut Shivleni caves, Shree Kholeshwar temple and Barakhambi temple.
Important info:
How to reach: Ambajogai is well connected by state road transport buses and trains with the rest of Maharashtra. The nearest airports are Latur (53 kms), Naned (139 kms) and Aurangabad (221 kms).
Accommodation: There are limited hotels here, but the one we were staying at, Hotel Piyush Inn, is probably the best option.
(Sudipta is an energy healer and mystical storyteller. Her collection of short stories ‘Invoking Our Inner Goddess’,’ Mystical Tales Of Sacred Earth’, ‘The Blue God’s Love’ and ‘Enchanted Waters: The Magical Flow Of Life’ are available worldwide on Amazon Kindle.)
5 key guidelines for soul writing
Soul writing is an expression of your inner reality, a process of bringing to the fore the thoughts and feelings that lurk in the inner recesses of your being, to understand oneself, to heal, find strength and feel empowered.
Soul writing is a deep and effective way of connecting with your own self and discovering those truths that are often hidden, lurking in the subconscious mind, and when you make the conscious effort to write, those words tumble out effortlessly. You could be writing a journal / diary, noting down your thoughts for the day or making an attempt to write a little poem, or simply a statement.
The truth is that when the words look back at you – from your little notebook or the screen of your laptop, they give you so much strength and joy. It eases significantly the negativity and stress that often saps away our strength. You feel rejuvenated and empowered.
The best thing is you don’t have to follow a particular structure or rule book, you are writing for your own self, so it is completely your choice whether you want to share it with the world or not.
What is important to do is to make the process of writing a daily activity, this is what would enable you to experience the benefits continuously. These are the 5 essentials factors for this:
- A matter of discipline: Keep aside a particular time every day, ranging from 5 to 10 minutes to write down what you feel in your journal, for example, simply as a sentence for expressing gratitude to the Universe, a positive thought for someone, or a catchy sentence that you can later post on your Instagram handle. Discipline is the key to a daily practice. Over the weekends, when you have more time, you can extend this to 30 minutes / an hour or more to write anything, ranging from a little poem for yourself, or just your thoughts on a subject or relationship / your plans for the near future or a little story.
2. Uplifting thoughts : An important aspect of soul writing is that we consciously write that which makes us feel empowered and uplifted. Even if you are writing down a diary note for the day which has not gone particularly well, do ensure that you end on a positive note.
While soul writing can often be a cathartic process wherein we pour out the deep (sometimes dark) thoughts that trouble us, always ensure that it should end with an uplifting sentence of hope. The reason is simple – there is always hope, and that is the irrefutable truth. And for this turnaround, we do not need an external person or a situation, we find this light within ourselves.
3. Don’t worry about the length of the content: How much you write is not important, but what is essential is that you do it as a daily practice. Even a sentence, a small note, a one line message to yourself to cheer up, is enough. As you continue to write constantly, this daily practice will enhance your skills as a communicator / writer. You can begin with writing only for yourself, but later if you wish to, share it with the world as a blogger or on social media. What started off as a conversation with yourself, can reach out to more people and help them.
4. A sacred space: Everything that you write is important – these are not ramblings or random thoughts. The effort you make everyday to note down and express yourself is a sacred space where you have a conversation with your own self for your soul growth. You do not need anybody on the outside to make you happy, you are turning within to find it in the core of your being. Your writing enables this miraculous happening.
5. Keep analysing how you feel: To know how the writing process is helping and empowering us, do analyse how you feel after writing every day – Do you feel positive ? Does it lift up your spirit ? Do the current problems seem a little less daunting? Are you ready to face the future with renewed strength? This analysis is an important aspect of learning, healing and growth.
The daily practice of soul writing recharges us again and again, and helps in find the strength within. It purges out all the unwanted thoughts, reinforces positivity, and makes each person, his/her true best friend.
(Sudipta is an energy healer, Akashic Records practitioner and mystical storyteller. Her collection of short stories ‘Invoking Our Inner Goddess’,’ Mystical Tales Of Sacred Earth’, ‘The Blue God’s Love’ and ‘Enchanted Waters: The Magical Flow Of Life’ are available worldwide on Amazon Kindle.)